•
Ritusamhara –Literally it translates as the “Medley of seasons”. The
changing seasons are depicted against the thematic backdrop of how lovers react
to the landscape. This imbues the poem with a strong strand of erotic love
(shringara) rasa.
Kalidasa, starts this kavya with these verse.
प्रफुल्लचूताङ्कुरतीक्ष्णसायो
द्विरेफमालाविलसद्धनुर्गुणः।
मनांसि वेद्धुम् सुरतप्रसङ्गिनां
वसन्तयोद्धा समुपागतः प्रिये॥६-१
praphullacUtA~NkuratIkShNasAyah
dvirephamAlAvilasad dhanurguNaH |
manAMsi veddhum surataprasa~NginAM
vasantayoddhA samupAgataH priye|| 6-1
dvirephamAlAvilasad dhanurguNaH |
manAMsi veddhum surataprasa~NginAM
vasantayoddhA samupAgataH priye|| 6-1
• "Oh, dear, with just unfolded
tender leaflets of Mango trees as his incisive arrows, shining strings of
honeybees as his bowstring, the assailant named vasanta came very
nigh, to afflict the hearts of those that are fully engaged in affairs of
lovemaking... [6-1]
• The poet connects the onset or the
arrival of the Vasanta – season of spring with the arrival of the god of love.
• Looking a little into Hindu Mythology,
we have the Deva Kamadeva - The God of
love – represented as a young, handsome
winged man with green skin who wields a bow and arrows. His bow is made
of sugarcane with a string of honeybees, and
his arrows are decorated with five kinds of fragrant flowers.[5][6] The five flowers are Ashoka
tree flowers, white and blue lotus flowers, Mallika plant (Jasmine)
and Mango
tree flowers.
No comments:
Post a Comment